Not For Veteran’s Day

Note: I wrote this in 2012; I’m surprised by how much of it I still agree with. 

Two days ago was Veteran’s Day. Yesterday Billy Owens’ birthday. In my mind, those are connected.

Billy was a student in my epic AP class close to a decade ago. He wasn’t the usual AP student, but he wanted a shot and worked hard to earn his place. After graduation, he went into the military, and he was proud of the time he served. I talked to him intermittently both while he was serving and afterwards, while he was a veteran heading to college. The story ends too soon, with Billy committing suicide a while back. I’ve lost track of time, but I know that summer I had two former students do that; this is a rough era for young people, and suicide stats are one of the starkest proofs of it.

That isn’t what I intended to focus on, though. The intersection of Veteran’s Day and Billy’s birthday have me thinking. As a quasi-pacifist, I can’t wave a flag and yell “hip hip hooray for Veterans” if there’s any chance that I’m also glorifying war (Yes, I know that as a member of Daughters of the American Revolution, I’m on a slippery slope  using that criteria. Talk to my dad about it). One of the reasons I want to turn Quaker is because of their “Peace Testimony,” and as I’m writing this, I’m keeping their stances in mind.

When I started teaching, I was appalled that several special ed teachers used the ASVAB test, which qualifies a person for military service, as the major text in their room. They were prepping their students to be gun fodder–that’s the way I saw it then. I was pretty self-righteous about it, but at least I didn’t take to a bully pulpit. Usually.

In contrast, when one of my favorite students from the last couple years came into my classroom last month and told me he’s going in the Navy after Christmas, I nodded and told him that was probably an excellent decision. He’s a very smart kid, very personable–and for a lot of reasons, needs some direction and self-discipline– and he needs out of Lima. Many of my students are like that, needing some time to mature and learn skills, to figure out who they are while earning money and having a roof over their heads and a reason to get out of bed. College does that for some–but not all. The military is often the only other option, particularly in this job market. I hate the fact that there’s a decent chance he’ll be deployed in a war zone, but he knows the price he’s potentially paying for the shot at gaining maturity, experience, and a clue what to do with his life.

The change in my attitude reflects a greater awareness of the world and years of observing people. When I was a total pacifist, back when I honestly believed that with reason, love, and the right incentives conflict could be handled without resorting to throwing plates, fists, or bombs, my experience in the world was limited to people who had roughly the same assumptions about life and ethical constructs that I did. Debates about whether the car radio should play John Denver or the Partridge Family didn’t devolve to fisticuffs, and arguments about who should clean the bathroom at my college apartments may have involved snarky comments and pointed product placement (a can of Comet on the kitchen table eventually gets noticed), but again–no stitches or police were required.

And…as always…I’m a product of my age. It’s easy to say “War is wrong” when the only war you’ve experienced is Vietnam. I remember the  older kids worrying about getting a draft notice, or trying to choose the best way to be 4F. I remember asking why we were fighting there, and the confusing answers I got–perhaps that was an early sign that I ask too many questions, but people tried to answer, each explanation tangling with another, slightly different one, to create a sticky web that lead out one way: War is wrong.

But that was a long time ago, and I suspect that if I go to a zoo, I’ll even see the zebra in shades of grey. The stark right/wrong viewpoint that worked even through much of my 20s and 30s is much muddier now.

At this point, I define myself as a quasi-pacifist. In no particular order, that means I believe this:

  • Choosing to not fight can be powerful. Gandhi and the Civil Rights movement proved that.
  • People have the right to chose to not fight, but they need to be able to do it from a position of strength; pacifism cannot stem from weakness or fear and be effective.
  • People need to know how to deal with school yard bullies, both as children and adults. Weak people are targets, but that doesn’t mean that the best (or only) answers involve brute force.
  • Physical Force or the threat of it is overused in daily life and in the political arena. Almost always, reason, negotiation, and proper understanding of core values will improve a situation.
  • However, evil and myopically-self-involved people (and groups of people) exist in the world. They cannot be allowed to hurt others–but derailing those people must impact the least other people possible, and all possible non-violent means must be used first. “Preventative war” is an unethical concept, and “Collateral damage” is a fancy way of saying “innocent victims.”
  • Emotional rhetoric on from any party in the situation does not mean violence is inevitable or will help. It’s a sign everyone needs time–like a week–in the time-out chair to think about what they’re doing. (My school and the UN both need time out chairs!)
  • The only use of force that I can embrace is to protect those who cannot (not will not) protect themselves. And again, non-violent means of to achieve that goal must be tried first.
  • The fights between people, like between students in my school, should not occur. We should be doing more to create non-violent  interpersonal relationships.
  • The fact that the US military budget equals the next 15 countries’ military budgets combined is unreasonable and immoral.
  • People who choose to serve deserve all the honor and support our country can give them–and I don’t see our national policies doing that now.
  • The best way to honor and support our people in the military is to ensure they don’t have to go into battle, and when it’s unavoidable, give them materials and support, and get them out of it as soon as possible. Or sooner.
  • The high number of military and veteran suicides and PTSD means something is seriously wrong in the system, and we should be figuring out what now. Top priority.
  • There are many benefits to serving in the military, and I’ve seen many students gain confidence and become adults due to serving. Designing a National Service option/requirement should be investigated.

I started this by thinking about Veterans’ Day and Billy, and as a semi-literate somewhat- writer, I know that my conclusion should wrap up by tying all this back to Billy and Veterans’ Day. That neat ending eludes me–possibly because Billy chose an ending that doesn’t fit into a tidy, light paragraph. Billy and I discussed in detail why he went into the military, and he had many good reasons, reasons that my student last month echoed. All I can do is light a candle that the story ends up differently this time…for all the people serving.

What Glee Got Right

What makes football players cry? Maybe losing a game, but I haven’t seen that…often. In fairness, that could be because my school’s team has more than their share of experience at dealing with loss.

No, the television show Glee got it right tonight, which is something I have only very rarely been able to say. Finn, the football player and Rachel’s boyfriend–his only two identities–doesn’t know what he wants to do after high school. He’s surrounded by people with dreams, but he just can’t figure out what his next step is. In a heart-rending speech, he admits to his teacher that he doesn’t want to graduate, that he believes he has little talent and that once high school is over, he’ll be lost in the crowd, destined to a mundane life watching others succeed as he lives on past semi-glory.

The actor playing Finn nailed the range of emotions, and the writers got the speech down almost exactly to how I hear it, every year, sometimes multiple times. They were basically right about the context, too–just the senior and the teacher, alone in a classroom, fairly certain that no one will wander in–it’s usually after school, or during lunch, a time it’s easy to predict who’s around.

The first few times I had these conversations, I was stymied; even kids who sit in classes enthusiastically counting down days till graduation with their friends have been among the ninjas who sneak in my confessional to unburden themselves.

I’ve taught 26 years. In that time, there have been very few years that I haven’t had the “I don’t really want to graduate” speech, sometimes from a kid who seems to have the world by the tail, sometimes from a kid who is sabotaging his/her graduation in amazingly passive-aggressive ways. The reasoning and emotions are nearly the same: the kid feels unprepared in some way (intellectually, socially, emotionally, financially) for life after high school–even if there’s evidence that he/she is ready to cope–and the kid feels that his/her high school years may be their peak. It may be the smartest, the most popular, the most talented that they will ever be.

I could whistle a happy tune and tap dance the platitudes that spout like dandelions in May throughout the school, attempting to “encourage” these kids. Instead, I listen, and just listen some more, often as they choke up and look for tissue to wipe their tears–and yes, the males cry in this conversation as often as the females. They cuss and get angry, too–they’re not ready to go on, and they’re pissed that they have to. And I admit to some of them that yes, they probably will remember high school as a golden time, and depending on how they handle the next few years, it could be downhill after they wear their cap and gown and walk across the stage to shake hands and get their diploma.

I have a lot of issues with Glee, and have gone through times of only half-watching because my daughter wanted me to. And I have plenty of comments to make about Rachael’s cover of “How Deep is Your Love” tonight–it was not a perfect show. And I don’t want to give spoilers, so I’ll just say that a couple later scenes with Finn have no ring of truth resonating. But the scene when Finn finally tells Mr. Shue how he feels–that was real.

I could prove it….I’ve had conversations in my room in the last month that the writers of Glee could have been scribing for that scene. Bravo for writing it right…for once.

 

 

 

 

Pass It On

I’m great at words, letting them roll out of my mouth in Mississppi-sized river of noise. But when deep emotion is involved, I go mute, opting for the cheap laugh if I have to say something. Often, though, the words do come, and I attempt to atone for my silence with a flurry of blogs, emails, and text messages.

This is one of those times. Today I went to the reunion of my high school church youth group. I’d known it was coming up, but didn’t decide to go until late last night when I made a run to the grocery for hamburger to make sloppy joes–yes, I know that’s only one step above taking potato chips. I considered taking chips, so I feel like a culinary wizard.

Why was I so reticent? I’m not sure. When I was in junior high and high school, this group of friends and my involvement in the church youth group was incredibly important to me. I tend to be very tribal–I have a few very close friends at any given time, but the tribe I’m in gives me a spiritual, intellectual and emotional home. For years, the youth group was my tribe. Other than my theatre/drama friends from high school and college,  I have never come close to replicating the sense of “tribe” I had there, and I know that I have tried, both consciously and unconsciously.

As a teacher, I can easily say that my greatest influences were my youth group leaders, Dick and Donna Snider. They taught me more through their patient, loving treatment of my friends and I than any college class or mentor I ever had. Their willingness to open their home and their hearts, non-stop and without qualification, to whoever wandered in, set a standard that I try to match everyday in my classroom.

So again, why was I so reticent about going? It’s odd to hear my friends–people who are 16 and 17 and 18 in my mind’s eye–talking about their grandchildren or what they’re doing since they’ve retired, but they are amazing people who are doing awesome things. Once I got there, I was eager to catch up with everyone.

But…it’s been a long, long time since I was the girl they remember. I’ve made a lot of choices that would confuse or disappoint my friends, and done things that I never imagined I’d do. Faith has always been complicated for me; I ask too many questions, follow too many bunny trails in my search for “truth.” While there are definitely points my conservative Evangelical friends and I would agree on, the places our faith journeys have diverged would trouble them. Even knowing that, I am comfortable being who and what I am. I just wasn’t sure I fit there anymore.

During the “sharing” time, when we were supposed to give an update about what we were doing and what our ministry is now, I avoided all that. I opted for the cheap laugh, in fact, when I got an opening (Sorry, Sharon–I really wasn’t going to give your husband my number….). Part of the reason that I was vague was simple: I don’t feel comfortable describing my career as a teacher as “my ministry.” I learn and gain as much from the kids and my coworkers as I give–and more honestly, I’m in a slump and know that at this point, I’m avoiding the deep connections and caring that “ministry” requires. I’ve been burnt and exhausted and known too many secrets, too many troubles. I’m stepping back, holding back–I’m letting someone else do the heavy lifting for a bit. I’ve carried enough burdens. That’s true in my professional life, at least.

That’s what I didn’t say today. The emotional tenor of the reunion struck me deeply, but I can’t openly sniffle and tear up like so many of them. I deflect, I joke, I nod sympathetically.

I sat there today, hearing all the stories about children’s accomplishments and meaningful lives, but I know that when I talked one-on-one with people, I heard other parts of their lives: health issues, professional disappointments, personal set-backs. Those felt more real to me than the litany of good, and those are the conversations I needed to have to know that I am still part of the tribe.